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Archive for December, 2009


Dear Ones,

I’m sure you have heard of the famous Helen Keller who was an outstanding example of a person who conquered major physical handicaps.  A serious illness at the age of two destroyed her sight and hearing so she was unable to speak, and was entirely shut off from the world.  But she did learn to write and speak well enough to graduate from college with honors. She rose above her disabilities to become internationally famous as a noted lecturer and author, and to help handicapped people to live fuller lives.

I was reminded of her spectacular accomplishments under the most severe handicaps, when I read an essay which she wrote and published more than 70 years ago.  The article is entitled “Three Days to See.”  Helen thought “it might be a blessing if each human being were struck blind and deaf for a few days at some time during his early adult life.  Darkness would make him more appreciative of sight; silence would teach him the joys of sound.”

She commented that she occasionally tested her seeing friends to discover what they saw.  One friend who had just returned from a long walk in the woods replied that she had seen “nothing in particular!” Helen wondered how it could be possible to walk for an hour through the woods and see nothing worthy of note, when she could find hundreds of things to interest her through mere touch.  Helen imagined what she should like most to see if given the use of her eyes for just three days.

On the first day, she would see “people whose kindness and companionship” had made her life worth living;  “look into the heart of a friend through that ‘window of the soul,’ the eye,” and the expression of her countenance.  She spoke of catching a vision of the “eager, innocent beauty of a baby;”  “the loyal, trusting eyes of her dogs;” the books that had been read to her; take in the “beauties of the world of nature, and the glory of a colorful sunset.”

The next day she would “arise with the dawn and witness the thrilling miracle by which night is transformed into day,” and “behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.”  She would visit museums to see the “pageant of man’s progress through the centuries – the condensed history of the earth.”  Then she would take in the Museum of Art and look upon the paintings and sculptures of the masters that hitherto she had known only by touch.  She would attend a theater to see the fascinating performance of a famous opera.

The following morning she would again greet the dawn, ready to spend the day in the workaday world, watching people to try to “understand something of their daily lives;”  “taking in the kaleidoscope of color;” visit the workplaces, and the parks where children play, her “eyes open wide to all the sights of both happiness and misery ” so that she might “probe deep and add to her understanding of how people work and live.”  In the evening, before the permanent darkness returned, she might take in a hilariously funny play so that she might “appreciate the overtones of comedy in the human spirit.”

Helen was sure that if we knew that we were about to be struck blind, we would use our eyes as never before.  Everything we saw would become dear to us.  Our eyes would touch and embrace every object that came within our range of vision.  Then, at last, we would really see, and a new world of beauty would open itself before us.   And I think she was right!

If this is true of our physical sight, it is also true of our spiritual sight.  How long do we travel through life without seeing “anything in particular” in the realm of the spiritual realities?   I think we do not fully comprehend that we are essentially spirit beings living in temporary human bodies, and it is possible to experience insight that Paul calls “the eyes of the understanding.”

In his letter to the Church at Ephesus, Paul fervently prayed “that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened, that you may know what is the hope of His calling, and what the riches of the glory of His inheritance in the saints, and what the exceeding greatness of His power to us-ward  who believe, according to the working of His mighty power…..” (Eph. 1:17-19)

In our own modern speech, we often say, “I see!” or “Don’t you see?” meaning “understand” or “comprehend.”  The Scriptures frequently use eyesight as a symbol of understanding.  The second time Jesus saw the opportunity to feed a great crowd of people, the disciples couldn’t fathom how, even though he had miraculously provided for over 5,000 only a short time before.  His response was, “Having eyes do you not see?….How is it that you do not understand?” (Mark 8:18)

The Psalmist prayed, .. “Open my eyes that I may behold wondrous things out of Your law.”

(Ps. 119:18)

In the words of an old hymn, we pray:

Open my eyes – that I may see – glimpses of truth – Thou hast for me,

Place in my hands the wonderful key that shall unclasp and set me free.

Open my ears – that I may hear – voices of truth – Thou sendest clear;

And while the wavenotes fall on my ear, ev’rything false will disappear.

Silently now I wait for Thee, – ready, my God, Thy will to see;

Open my eyes…..my ears…..my heart; illumine me, Spirit Divine!

“The statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, ENLIGHTENING the EYES.” (Psalm 19:8)

“And we know the Son of God has come and has given us UNDERSTANDING, that we may KNOW HIM Who is true…” (1 John 5:20)

“Now the God of all HOPE

fill you with all JOY and PEACE in the believing,

that you may abound in HOPE

through the power of the Holy Spirit.”

(Romans 15:13)

In Agape, Eulene

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Dear Ones,

The story of Moses is an intriguing story:

From the time we see him as a helpless baby floating in a basket on the Nile River in Egypt,

–to his Princedom in the Court of the Pharaoh,

—to his flight to the backside of the Arabian Desert,

—-to his return to Egypt 40 years later, sent by God to deliver His people out of slavery,

—–to the forty years of leading Israel through the wilderness to the Promised Land,
——to his burial in Moab by God Himself,

we see a man who, by faith, endured, “AS SEEING HIM WHO IS INVISIBLE.” (Heb. 11:27)

Moses was just one of many who, through the ages, have acted in the Faith that is the “SUBSTANCE (underlying foundation) of that for which we HOPE, and the EVIDENCE (proof) of the REALITY of things which we DO NOT SEE.” (Heb. 11:1)

How DO we SEE that which is INVISIBLE?!  In his letter to the Romans Paul gives us a little insight.  He tells us that “the INVISIBLE THINGS OF GOD since the creation of the world are CLEARLY SEEN, being PERCEIVED through the things that are made, even His everlasting power and Divinity, so we really are without excuse.”  Jesus was “the image of the INVISIBLE GOD, the firstborn of all creation, for in Him were all things created, in the heavens and upon the earth, the VISIBLE and the INVISIBLE, whether thrones or dominions or principalities or powers; all things have been created through Him, and for Him…” The writer to the Hebrews admonishes us to “look unto Jesus, the author (initiator) and finisher (perfecter) of our faith.  For the joy that was set before Him, He endured the cross, despising shame, and is now seated at the right hand of the throne of God.” If all of our activities were just as if we saw Him, how different our lives would be!   And very much more joyful, too.  As Peter said it:  “Whom having NOT SEEN, you love;  in Whom, though now you SEE HIM NOT, yet believing, you rejoice with joy unspeakable and full of glory.” (Rom. 1:20; Col. 1:15,16;  Heb. 12:2;

1 Peter 1:8)

Faith moves into the Realm of God, and there in perfect peace,We find the Great Reality!  Our earthly strivings cease! That which is UNSEEN is GREATER than that which we now behold, the riches of eternity outweigh all earthly gold.

So we “look not at the things which are seen, but at the things which are NOT SEEN; for the things which are seen are temporary, but the things which are NOT SEEN are ETERNAL.” Those who walked with Jesus saw and knew Him in His physical Being, believed and were blest.  Yet He said, “Blessed are they who have NOT SEEN, and yet have believed.” As incredible as it seems – the greater blessing is ours!  (2 Cor. 4:18; John 20:29)

A nineteenth century poet wrote the words to an old hymn that beautifully expresses this truth:-

Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, Victorious, Thy great name we praise.

Unresting, unhasting, and silent as light,
Not wanting, nor wasting, Thou rulest in might;
Thy justice, like mountains, high soaring above
Thy clouds which are fountains of goodness and love.

To all, life Thou givest – to both great and small,
In all life Thou livest – the true Life of all;

We blossom and flourish as leaves on the tree,
And wither and perish – but naught changeth Thee!

Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight,

All praise we would render – O help us to see
‘Tis only the splendor of light hideth Thee!

(Walter Chalmers Smith, 1824-1908)


“Now unto the King eternal, immortal,

invisible, the only wise God,

be honor and glory forever and ever.

Amen.”

(1 Tim. 1:17)

In Agape, Eulene

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Dear Friends,

“One day in Edinburgh, as the new minister was making his initial calls, he called at the cobbler’s shop.  He talked loftily to the cobbler, as preachers are sometimes wont to do when certain fits of stupidity possess us!    When the cobbler answered back, the preacher in astonishment said, ‘Man, you should not be cobbling shoes;  you, a man with such thoughts and such a manner of expressing those thoughts!  You should not be doing secular work!’

“’But,’ the cobbler replied, ‘I am not doing secular work.  Do you see that pair of shoes there?’

“’I do.’

“’They belong to Widow Smith’s son.  Her husband died in the summer.  She nearly died too, but she was kept alive by her boy.  Now her boy has a paper route to help the widow keep the roof overtheir heads.  The bad weather is coming on, and God Almighty said to me, ‘Will you cobble WidowSmith’s boy’s shoes so that he won’t catch pneumonia and die this winter?’  And I said, ‘I will!’

“’Now you preach your sermons under God Almighty’s direction, as I trust you may, and I will cobble Widow Smith’s boy’s shoes under God Almighty’s direction.  And in the day when the rewards are given out, He will say to you and to me the same sentence, ‘Well done, good and faithful servant!’”

(Walter Binwell Hinson, from ‘Traveling Toward Sunrise‘)

God always has had a place for a great variety of vocations.  Gideon was a farmer, threshing wheat, when first we hear of him.  Joseph, a carpenter, made things of wood including, quite possibly, a cradle for the Baby Jesus.  Someone built the boat in which Jesus sailed on Galilee.  Dorcas, a Christian lady in Joppa, sewed garments for the needy.  Aquila and his wife, Priscilla, were tentmakers – an honorable and necessary trade.  Even the noted Apostle Paul supported himself by making tents.  From the little widowed mother who fed Elijah during the famine, to Joseph who used his organizational skills as Prime Minister under the Pharoah of Egypt, God had an appointed work for each.

“The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers.  And what skilful craftsman then is willing to consecrate his service this day unto the Lord? (1 Chronicles 29:5)

Be strong therefore, and let not your hands be weak, for your work shall be rewarded.” (2 Chronicles 15:7)

“There are strange ways of serving God; / you sweep a room or turn a sod / and suddenly, to your surprise, / you hear the whir of seraphim / and find you’re under God’s own eyes, / and building palaces for Him.” (Herman Hagedorn)

Standing at the kitchen sink one day, wondering about all the ‘secular’ things we seem compelled to do when there are so many ‘spiritual’ things we might rather be doing, the Word was strongly impressed upon me that  “I am crucified with Christ;  nevertheless I live;  yet not I, but Christ lives in me, and THE LIFE THAT I NOW LIVE, I live in faith of the Son of God, Who loved me and gave Himself for me.” It is in the life that we now live, that Christ desires to manifest Himself.   (Gal.2:20)

The men who built the cattle byre
That sheltered Mary and God’s son,

Could not have known their rustic skill

Would be renowned and glorious still
When centuries had run.

The manger framed by roughened hands
Where Christ was laid in shadowed gloom,
A country carpenter had made,
A product of his daily trade,
And never guessed for whom.

So we, who in our daily work
Can fashion great or humble things,
May trust, though how we cannot say,
That what we labor at each day
May serve the King of kings.

(Lawrence Ager from ‘The Guiding Light’)


Whatever the life that you are now living – homemaking, teaching, nursing, farming, office work, entertaining, or whatever else – know that, consecrated to God’s service, “if anyone’s work shall abide…(s)he shall receive a reward.” (1 Cor. 2:14)

“Let the beauty…and favor of the Lord our God be upon us; confirm and establish the work of our hands..(Ps. 90:17)

“And EVERYTHING, WHATEVER YOU DO in word or in work, DO ALL things in the name of the Lord Jesus…” (Col. 3:17)

“May God, the giver of HOPE,

fill you with continual JOY and PEACE

because you trust in Him—

so that you may have abundant HOPE

through the power of the Holy Spirit.”

(Romans 15:13 Weymouth)

In Agape, Eulene

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